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Two hundred Sanhedrin heads emerged from his tribe, all the brothers accepted the The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud. After giving birth to Zebulun, Leah stated Gen. So, too, the wife: as long as she adds children, her husband adds love to her. In another tradition, it was Leah herself who was responsible for the change. Leah knew that twelve tribes [i. The Rabbis further note that he honored his mother and did not taste of the mandrakes before he brought them to her Gen.

In the narrative in the Torah she-bi-khetav : Lit. In return, Leah requested that Rachel forgo her right to be with Jacob that night. The Rabbis comment that by doing so Leah was ungrateful to Rachel.

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Is this the reward of your sister Rachel, who gave you her signs with her husband on your wedding night, to spare you embarrassment? Rabbati , Vayishlah , p.

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The Rabbis disagree in their assessment of her behavior. According to one opinion, Leah acted immodestly when she went forth to greet Jacob and she was dressed as a harlot.

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As punishment for this conduct, her daughter Dinah behaved in the same fashion when she went out to visit the daughters of the land, which culminated in her rape by Shechem son of H amor Gen. The Rabbinic sources also voice the opposite view, that every wife who demands a A biblical or rabbinic commandment; also, a good deed.

Mitzvah [relations] with her husband will have sons the likes of whom were not even in the generation of Moses. This may be learned from Leah, who went forth to greet Jacob and demanded that he have relations with her, and who became pregnant with Issachar that night. It is said of the tribe of Issachar I Chron.

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Issachar would engage in Torah study, Zebulun would sail the seas and provide for Issachar, and Torah would increase in Israel Gen. When Leah saw that she had ceased bearing children, she gave her handmaiden Zilpah to Jacob as a wife. Zilpah had been given to Leah by her father Laban when she was married to Jacob.

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Rabbati , Vayeze , p. According to another Statements that are not Scripturally dependent and that pertain to ethics, traditions and actions of the Rabbis; the non-legal non- halakhic material of the Talmud. Buber], Gen. Seder Eliyahu Rabbah [ed. Friedmann Ish-Shalom ], para. Consequently, the reward for her actions is also in the national sphere.

Zilpah bore two sons to Jacob: Gad and Asher, who were named by Leah. When Zilpah gave birth to Asher, Leah declared Gen. According to another interpretation, Asher was pleased by his daughters [ banot ]: the women from the tribe of Asher were beautiful and married priests who were anointed with olive oil; or, according to another opinion, they were married to kings who were so anointed Gen. This midrash alludes to the blessing given to the tribe of Asher Deut. In the meeting between Jacob and Esau in Gen.

This teaches of the Rabbinic notion that Jacob thought differently of the children of Bilhah and Zilpah, on the one hand, and those of Leah and Rachel, on the other. According to the Rabbis, this distinction between the offspring of Rachel and Leah and those of the handmaidens continued to be reflected in later generations. The Lit.


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When not specified, "Talmud" refers to the Babylonian Talmud. Talmud relates that the six sons of Leah appeared in order of seniority on one stone and the sons of Rachel appeared on another stone, one first and the other last, with the sons of the handmaidens in the middle. The Talmud then discusses whether this was the same division of the Israelites in the time of Joshua, when half stood on Mount Gerizim and half on Mount Ebal as related in Josh. The midrash, however, also voices an opinion opposed to any differentiation between the sons.

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Joshua of Sikhnin said in the name of R. Levi that the names of the tribes are not the same everywhere and the order changes: once one is first, and another time, another.

Why is this so? So that it would not be said: the sons of the ladies first, and the sons of the handmaidens last; this teaches you that the former were not greater than the latter Tanhuma , Shemot 3. After the death of Rachel, so the A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation hermeneutical rules.

Is it not enough that my mother was jealous of her sister in her lifetime; even after her death must she be jealous of her handmaiden? Jacob reproached him for this act before his death, as is related in Gen. Vatican: pp. Another tradition asserts that even though, from the outset, Jacob did not want to marry Leah, and preferred Rachel to her, at the end of his life he admitted that she was the head of his bed his chief wife, the mother of most of his children , since Gen.

Leah Gen. After Jacob returned to the land of Canaan, to his father Isaac, he served him for twenty-two years. Leah died at the time that Joseph was brought to Egypt and she was not older than forty-four when she died Lit. This new album has a much deeper Celtic and Fantasy connection, prog moments, yet still embraces classic Symphonic Metal. LEAH achieves her success having never done a tour in her entire musical career. She hopes to tour one day, but in the meantime plans to continue her path as a recording artist and songwriter.

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